Dumbarton Oaks Papers 69 (2015)
Jeffrey Wickes, “Mapping the Literary Landscape of Ephrem’s Theology of Divine Names,” 1–14.
Örgü Dalgiç, “The Triumph of Dionysos in Constantinople: A Late Fifth-Century Mosaic in Context,” 15–48.
Lain Wilson, “A Subaltern’s Fate: The Office of Tourmarch, Seventh through Twelfth Century,” 49–70.
Antony Eastmond, “The Heavenly Court, Courtly Ceremony, and the Great Byzantine Ivory Triptychs of the Tenth Century,” 71–114.
Timothy Greenwood, “A Corpus of Early Medieval Armenian Silver,” 115–46.
Noël Adams, “Carbunculus Ardens: The Garnet on the Narses Cross in Context,” 147–58.
Stefanos Alexopoulos, “When a Column Speaks: The Liturgy of the Christian Parthenon,” 159–78.
Floris Bernard, “Humor in Byzantine Letters of the Tenth to Twelfth Centuries: Some Preliminary Remarks,” 179–96.
Angelina Anne Volkoff, “Komnenian Double Surnames on Lead Seals: Problems of Methodology and Understanding,” 197–208.
Margaret Alexiou, “Of Longings and Loves: Seven Poems by Theodore Prodromos,” 209–24.
Panagiotis A. Agapitos, “Literary Haute Cuisine and Its Dangers: Eustathios of Thessalonike on Schedography and Everyday Language,” 225–42.
Niels Gaul, “Writing ‘with Joyful and Leaping Soul’: Sacralization, Scribal Hands, and Ceremonial in the Lincoln College Typikon,” 243–72.
Natalia Teteriatnikov, “The Last Palaiologan Mosaic Program of Hagia Sophia: The Dome and Pendentives,” 273–96.
Jonathan Shea, “Longuet’s ‘Salonica Hoard’ and the Mint of Thessalonike in the Mid-Fourteenth Century,” 297–330.
Tera Lee Hedrick and Nina Ergin, “A Shared Culture of Heavenly Fragrance: A Comparison of Late Byzantine and Ottoman Incense Burners and Censing Practices in Religious Contexts,” 331–54.
Mark Jackson, “2007–2011 Excavations at Kilise Tepe: A Byzantine Rural Settlement in Isauria,” 355–80.
“Knowing Bodies, Passionate Souls: Sense Perceptions in Byzantium Dumbarton Oaks Symposium, 25–27 April 2014,” 381–82.