Dumbarton Oaks Papers 27 (1973)
Sirarpie der Nersessian, “Francis Dvornik,” i–ii.
Alice-Mary Talbot, “The Patriarch Athanasius (1289-1293; 1303-1309) and the Church,” 11–28.
Penelope C. Mayo, “The Crusaders under the Palm: Allegorical Plants and Cosmic Kingship in the ‘Liber Floridus,’” 29–67.
George P. Majeska, “St. Sophia in the Fourteenth and Fifteenth Centuries: The Russian Travelers on the Relics,” 69–87.
W. Eugene Kleinbauer, “The Origin and Functions of the Aisled Tetraconch Churches in Syria and Northern Mesopotamia,” 89–114.
Thomas F. Mathews and Cyril Mango, “Observations on the Church of Panagia Kamariotissa on Heybeliada (Chalke), Istanbul with a Note on Panagia Kamariotissa and Some Imperial Foundations of the Tenth and Eleventh Centuries at Constantinople,” 115–32.
Ernst Kitzinger, “Observations on the Samson Floor at Mopsuestia,” 133–44.
Margaret English Frazer, “Church Doors and the Gates of Paradise: Byzantine Bronze Doors in Italy,” 145–62.
Michael J. Jeffreys, “Formulas in the Chronicle of the Morea,” 163–95.
David H. Wright, “The Date and Arrangement of the Illustrations in the Rabbula Gospels,” 197–208.
Herbert L. Kessler, “Paris. Gr. 102: A Rare Illustrated Acts of the Apostles,” 209–16.
David Pingree, “The Horoscope of Constantine VII Porphyrogenitus,” 217–31.
Cyril Mango and Ihor Sevcenko, “Some Churches and Monasteries on the Southern Shore of the Sea of Marmara,” 235–77.
Ernest J. W. Hawkins, Marlia C. Mundell, and Cyril Mango, “The Mosaics of the Monastery of Mar Samuel, Mar Simeon, and Mar Gabriel near Kartmin with A Note on the Greek Inscription,” 279–96.
R. Martin Harrison, “A Constantinopolitan Capital in Barcelona,” 297–300.
Semavi Eyice, “La Fontaine et les Citernes Byzantines de la Citadelle D’Afyon Karahisari,” 303–7.
Donald M. Nicol, “The Byzantine Family of Kantakouzenos: Some Addenda and Corrigenda,” 309–15.
Paul Hetherington, “‘The Poets’ in the hermeneia of Dionysius of Fourna,” 317–22.
Nicolas Oikonomides, “Two Seals of Symeon Metaphrastes,” 323–26.
“Current Work in Medieval and Byzantine Studies: Report on the Dumbarton Oaks Symposium of 1972,” 327–28.